The last time I saw her was in high school, so when I accidentally met an old friend at Katipunan, we headed off to a nearby coffee shop to update each other on the trivial details of life. As we sipped on our hot beverages (which was ironic, since it was very hot that day), laughter, tears, and silence were passed to and fro over the coffee table.


I learned that she had taken up Computer Science at AMA after graduation. She had met new people and enjoyed her college life. But she was missing something.

“Astrid, ewan ko ba. Feeling ko lang na may missing sa buhay ko.”
“Ha? Anong missing?”
“Parang…lately, feeling ko hindi para sa akin ang computer science.”
“Talaga? Eh paano mo naman nasabi ‘yun? I thought computer science was your dream course before?”
“Oo, noon. Pero parang ngayon, I don’t want computer science anymore. Na-realize ko na kahit mahilig ako sa computer, ang mismong pinagaaralan namin…parang ‘di ko feel.”
“Ahhh…why not shift?”

She told me it was too hard. The year she spent would dissolve into nothing. She was afraid of extra expense and time.

I replied, “Eh ano naman kung extra expense and time…if you’re not happy, why stick to one course that you already know will doom you for the rest of your life?” I continued on, telling her that it is worth throwing away that year if it meant she could be happy for the rest of her life. “After all, if you really enjoy doing something, no matter how hard it is, you’ll end up with more satisfaction than sticking to a career that you know you won’t enjoy.”

She sipped her coffee slowly while listening to my little lecture. Then, “Alam mo, sana nga madali lang iyang sinasabi mo Astrid. Mabuti ikaw, alam mo na kung anong gusto mo. Willing ka mag-take ng risk…pero ako, ewan ko ba. Alam ko na mahirap if I’ll stick to my course, pero I don’t want to take that risk eh.”

“Eto lang, I won’t force you to change courses if you don’t want it. Siyempre, choice mo iyon. Pero consider that you’ll be ‘married’ to your course for the rest of your life.”

She raised an eyebrow. “Ayan ka na naman, Astrid. Oh sige nga, anong analogy na iyan?”

Laughing, I shared my analogy:

Ang course and career, parang boyfriend at asawa. (O kung lalake ka, girlfriend at asawa)

Boyfriend o girlfriend ang course mo dahil kailangan nito ng iyong attention, oras, at pagmamahal. Natural, kung hindi mo mahal ang course mo, hindi ka magbubuhos ng attention at oras sa kanya. At kung hindi ka naman seryoso o ayaw mo naman talaga sa course mo, eh di sino lugi?

Sa totoong buhay, may mga tao na naghihinayang sa oras na ibinuhos sa isang relationship kahit na hindi nakabubuti sa kanila. Alam mo iyon, yung mga taong nagsasabi, “Ay, sayang naman ang years na magkasama kami,” kahit na nalaman nila niloloko sila ng minamahal nila. Iwasan maging ganoon.

Ok, di ka naman lolokohin ng course mo, pero if you believe that sayang ang years ng pag-stay mo sa course na iyon kahit ‘di ka masaya, I suggest you strongly reconsider.

After graduation, magiging asawa mo na ang course mo. Wala ng atrasan. Forever na nakatatak ang degree program mo sa social imprint mo. At tulad ng isang marriage, if you’re happy, you’ll succeed. If you’re not, you can consider divorce: hanap ka ng job sa call center or any other “brain waste” job, or annullment; go back to school.

She rewarded me with a smile. Then she said, “Sige, I’ll think over this ‘relationship’ and my future ‘marriage’. As for you, I think you’ll be quite happy with yours.”

Then we indulged ourselves in another cup of coffee, laughter, and another one of my analogies.

Go out and vote. Participate in the systemwide referendum for the Office of the Student Regent on January 19-23, 2009.

Defend Student Rights. Defend Student Representation.
Vote YES and Defend the Office of the Student Regent.

———— ——— ——— ——— ——— ——— ——— ——— ——— ——— ——— ——— —

In Defense of Student Representation
An Open Letter from the Office of the Student Regent

Warm greetings!

As the university heads to the final days of its year-long centennial celebration, I have observed that one historical landmark of the students’ democratic struggle inside the academe remains largely ignored- the creation of the Office of the Student Regent (OSR).

Now that the university looks back on its 100 years of existence, the significance of the OSR must not be ignored or forgotten. For the office is a concrete product of the UP Students’ sustained efforts for the representation in the Board of Regents (BOR), the highest policy-making body in the University. The BOR was once dominated by personalities appointed by Marcos. And although the students formed the largest sector in the university, there was no student representative in the body.
The students, however, fearlessly pushed for their democratic rights. Even during Martial Law, they held massive student demonstrations inside and outside the academe, determined in the face of repression from both Malacanang and the UP Administration. As the students’ campaign reached its peak, the administration relented. Pres. Corazon Aquino approved Executive Order No. 204, which led to the inauguration of the OSR. Since then, the office has become a symbol of victory for the UP studentry in asserting their democratic demands to the BOR.

Historically, the office has spearheaded the fight for greater state subsidy by initiating lobbying efforts in Congress and student actions. It has also stood up against discrimination on the basis of class, gender, race and religion. For this is the mandate of the OSR- to safeguard the interests of the students at all times.

Despite several attempts to render the OSR impotent in its duty to serve the students and the people, it has struggled to remain loyal to its function by pushing for measures to ensure the quality and accessibility of UP education and to realign the thrust of the university along the democratic interests of the people. At the locus of the campaign for student rights and welfare across UP units is the sole student representative to the BOR.

Ironically, the OSR is hounded by uncertainties, even as the whole university looks confidently to another 100 years. Traditionally, the General Assembly of Student Councils approves the Codified Rules for Student Regent Selection. The new UP Charter, however, obliges a referendum of students in order to approve the selection process for the Student Regent. The mandatory referendum is a move by the state and administration to invalidate the student-crafted selection process which exhibits student autonomy and self-governance.

A referendum is a logistical difficulty. The process requires more than half of the entire population of UP students nationwide to cast their votes in favor of the OSR. There are two possible scenarios, should the students fail to clinch the majority vote: the office may be left vacant, leaving the students without representation in the BOR, or the office may still be occupied, but by a Malacanang-appointe d student regent. Either way, the institutional autonomy of the OSR is undermined. This presents dangerous implications for the office, whose commitment to democratic rights is ensured, in part, by its independence from Malacanang and administration intervention.

Sadly, these bleak scenarios come at a time when student representation in the BOR is much needed. Today, the rightful role of students in the development of the university and country is being challenged at all fronts, from the reduction of state subsidy to the militarization of campuses. It is worth noting that year after year, the state has slashed added income. Meanwhile, legitimate student institutions and formations at the forefront of campaigns against commercialization are met with suppression.

At this landmark moment in history, there is no other way to succeed over threats against our rights to representation than to collectively rise up to the challenge of a referendum. At a time of crisis, we are tasked to protect, defend, and uphold our sole voice in the BOR, in the same way that we are tasked to advance our democratic struggle against commercialization of education and campus repression, not just for ourselves but for the future generations. Now that the office is in peril, let us continue the spirit of vigilance and persistence that led to the founding of the OSR.

With the firm resolve demonstrated by those who fought for the OSR, I call on the broadest number of UP students across the entire university system to support the campaign to defend the OSR and prove, once and for all, that measures meant to impede our democratic rights shall fail against the collective militancy of the students. By defending our basic rights to be represented, we concretely reaffirm our democratic struggle for greater state subsidy, for tambayans, and for our right to organize.

Once more, history demands that students register the potency of collective action in the fight for freedom and democracy inside and outside the university. We will respond to this challenge, valiant and united.


SHAHANA ABDULWAHID
University of the Philippines Student Regent

FIGHT FOR STUDENT RIGHTS AND REPRESENTATION!
BE PART OF OUR CAMPAIGN TO DEFEND THE OSR!
Join the OSR Volunteer Corps
Contact 0916-26351-43 (UP Diliman)

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Judging from the first scene of the independent film, I knew that it was worth the seventy pesos I paid for the ticket. Although the independent film focused on different characters and didn’t have a particularly solid story line, it was quite interesting to see how the characters in the film progressed.

First of all, the title of the film, My Fake American Accent, is perfect. Why? Because it describes exactly what the people they are potraying do as call center agents. As for sequencing, from the perspective of a viewer,  viewers can see the different ways of which call center agents handle their lives. There are a few scenes in the film which show this: for example, one character staying overtime, alone in the room in his cubicle, battling stress and frustration in order to answer the calls of a haughy American woman. Also, the different ways of dealing with stress for call agents are seen: smoking, sex, drinking, and having fun. And who would forget the antagonists in the story? A hold-apper, a bitchy boss, and the callers. Overall, the story was pieced together perfecly.

However, when it came to audio and sounds, it was quite unbalanced. For example, there could be static heard in the background or the voices were too weak and the language could barely be heard. Often, I had to lean over to my seatmate and ask what he or she said. As for the visual quality of the film, it was very clear and had no problems with lighting.

Reaction:
When I graduated from high school I was pretty determined to go find a part-time job at a call center since I had two months to waste anyway. I was determined because of a few reasons: the pay was huge, I wanted work experience, I could speak fluently in English, and of course, I thought life as a call center agent would be great and relaxing.

It turns out I wouldn’t get to grab the opportunity to be a call center agent. My two months were consumed by computer games and mall hopping. There were two call centers near our place in Rizal, and although I had applied, I lost the will to pursue a job in call centers. Just one look at the call center agents smoking at the front of their workplace was enough to make me turn around and say, “Yuck. I don’t want that”.

My brother worked at a call center for around 6 months. And he got fired. Why? “They told me I was monotonous, and I wasn’t presentable enough.”, was his simple reply. Plus, during those 6 months I could just see those eyebags forming as his body tried to adjust to the graveyard shift.

I would have to say the film gave me a deeper insight on the lives of these people who chose to enter into a profession which would have to defy their norms (example: body clock and social lives outside of work). And it’s not all that happy life I was thinking it was. And despite the pay, there are a lot of sacrifices you have to make in order to achieve that pay.

I think it shows a lot about a new trend we are seeing in Philippine society today. The trend of creating more call center agents instead of farmers. The trend of being a call center agent instead of what we really want to do. In a country where money matters, it is no surprise that many Filipinos want to work at call center agents. Also, it is not really for the benefit of the country, if you look past the employment. It is for the benefit of the people outside of the Philippines, First World countries which can afford to hire employees halfway across the world in order to maintain their needs.

Overall it was an interesting experience for me, and I am glad I chose to watch this film. And although I’d like to praise the call center agents which have enough body strength and will to stay in their profession, there is one thing I would never dream of ever doing: working at a call center.

Top Five Priorities

1. Oil

2. Globalization in the Market

3. Economic Nationalism

4. Education

5. Debts

 

I would…

1. Remove the e-vat on oil and petrol products, and place the tax on large corporations and the wealthy.

Why: Humans can’t live without oil. Oil plays an important part in the life of an ordinary Filipino. The royalty tax on petrol products sparks a heavy chain reaction of price increase on most of the products and services Filipinos need in order to survive. Placing luxury tax on the wealthy will lessen the hold of capitalism in the society and will provide the government with the money needed to serve the Filipino people.

 

2. Remove oil deregulation law and provide government subsidy on oil products.

Why: Deregulation comes along with globalization. However, this is an opportunity for oil companies to monopolize and control its own prices, without account of its consumers. Removing the oil deregulation law will allow government to control the prices and keep it at a price which is affordable for the Filipino people. Also, providing subsidies on petrol products will help regulate the prices when oil price in the world market increases or decreases.

 

3. Impose heavy import taxes.

Why: Heavy import taxes will help boost growth in the local industries. This competition will gradually lessen the hold of foreign industries in the market and allow local industries to grow.

 

4. Remove cheap labor policy and set up a stable government agency which will handle job recruitment within and outside the Philippines. Also, remove VAT on products and services which Filipinos can’t live without.

Why: Once the cheap labor policy is removed, foreign industries will resort to other Third World countries for the labor. Since many blue collar workers with jobs in the factories or offices in these foreign companies will likely be fired, the job of a stable government agency which handles employment and OFW recruitment.

Also, salaries will increase. As said in theory, if salary increases, so does inflation. However, removing the VAT on products and services will make prices proportional to salary.

 

5. Impose a law on all professionals, which have finished tertiary education, to serve the country for a minimum of five years upon graduation.

Why: The country needs professionals. The continuous brain drain of the country has a negative effect on the country, and the people are denied access to good healthcare and services.

 

6. Reform the public school system and reform educational materials such as books.

Why: Ever since the colonialization of America, acculturation has manifested itself greatly. Reforming education and making it accessible to the people will help greatly.

 

7. Separate Church from Politics

Why: Although the Catholic church has a large influence on the Filipino people, something has to be done concerning its meddling with political affairs.

 

8. Promote sex education and contraception.

Why: Loosen the hold on the Church’s influence in the people and help maintain the Filipino population through awareness of reproduction and easy access to reproductive health services.

 

9. Remove loyalty tax from electricity companies.

Why: One of the reasons why electricity is highly priced is because of the loyalty tax to the government. Remove this tax and place it on corporations and people more capable of shouldering extra expense.

 

10. Establish stable OFW services in the Philippines and abroad.

Why: The OFW is one of the few reasons why the Philippine economy is still alive. Better services to the OFW will greatly benefit those in the country and out the country. For example, sending professionals to work in OFW offices abroad will open up employment opportunities. Also, since there are many Filipino communities abroad, introducing Filipino products on foreign markets where there is a significant population of Filipinos will open up employment and demand.

 

11. Higher GNP than GDP.

Why: GNP, or Gawa Ng Pilipino, is better for the country than GDP, Gawa Dito sa Pilipinas, as it is the citizen who contributes to the country. Strengthening the local industry will boost GNP, according to theory.

 

12. Focus on the strengths of the country, which is in agriculture.

Why: As an agricultural country, it’s quite ironic to say that the Philippines IS one of the countries which is the top rice exporter, yet in the country it feels as if agriculture is nonexistent or scorned upon. Promote and improve agriculture in the country without using loans from other countries.

 

13. Maintain alliances with other countries but push through with no-free-trade policies.

Why: The Philippines is a small country, and breaking off from America and gaining complete freedom will be almost impossible. Policies which should be abolished are policies in which we import rice from the States and other countries. Also, along with the

 

14. Eradicate corruption through taking away of pork barrel and impose an iron fist on all aspects of government.

Why: An iron fist is what is needed in the government. Eradicating ALL opportunities for government officials to steal money will hopefully lessen corruption.

 

15. Establish boundaries and identify the whole Philippine archipelago.

Why: Ever since Marcos’ time, everyone thought that the Philippine archipelago has exactly 7,000+ islands. This is not correct, since most of the islands in Philippine territory has not yet been mapped or explored. Geodetic surveying will help determine not only the number of islands, but the resources and habitable land of the Philippines. In addition, establishing boundaries will help the Philippines and its nearby countries to sort out squabbles over islands and sea territory.

 

16. Make Andres Bonifacio the national hero

Why: It’s one step in changing how Filipinos see the country. Not through American eyes, but through Filipino eyes. Changing the national hero may have an impact on the Filipino people, and revolutionize the definition of revolution and change in Philippine society.

 

17. Reform English-teaching system in the Philippines; create tests which determine capability of students at language before entering high school.

Why: The current system of teaching and introducing English to the Filipino people creates more confusion than learning. English is already exposed in elementary. Although studies have shown that younger children can learn different languages than adults, for Filipino students it creates a conflict. Mastery of Tagalog or any other Filipino dialact has not been complete, but students are already required to understand English at the same time.

To avoid such confusion, introduce English at around fifth or sixth grade. And after finishing sixth grade, require a language placement test. Those who fail in English will continue with Tagalog. Those who pass in English will continue English subjects. Change of curriculum will also be implemented.

 

18. Improve facilities in schools and other public institutions.

Why: There are a lot of schools and public buildings which have obsolete facilities. How can the youth make full use of their formal education when they can’t concentrate in facilities which are poor?

 

19. Buy public service companies such as Meralco and Manila Water.

Why: The monopoly of public service companies such as Meralco allows them to control prices and increase prices (ex. Meralco, system loss and electricity used for their facilities are passed on to the consumer to pay). Also, government control will also lessen corruption, and makes it easier to pinpoint corrupt officials if public services are under government control.

 

20. Pass on harsher crime penalties and re-inforce military defense within the country.

Why: Harsher crime penalties, such as the death penalty, will lessen crime in the country, as well as re-inforced military assistance in the country.

Start of Oblation Run 2008

Start of Oblation Run 2008

I bet no one in the whole world enjoys it when a crowd of people begin screaming in his or her ears. Maybe for one exception. I bet most of the people in the world wouldn’t mind this when they know they would have fun watching naked guys run past with roses. And better yet, a hundred of them running in broad daylight.

I’m describing the last part of the celebration of UP’s centennial, held on June 18, 2008. From a female Freshman’s perspective, the oblation run was just something done for fun, and held no meaning. And that’s exactly what I saw. Although it was quite entertaining to see something very unusual in Philippine society, I didn’t see anything past that. Of course, for a first timer, I was too caught up in my curiosity at seeing actual penises and asses. Too late when I found out that most of the men in the Oblation Run where in batch ’70 onwards.

So after a few weeks in U.P, I figured a little bit more about the basic foundation of the Oblation Run: Oble. Oble, naked with his arms outstretched and head up, offering himself to his country. Oble, which is supposed to symbolize the U.P. iskolar and the right to freedom. Oble, now displayed at the front of Quezon Hall, and the original sculpture at the library. Oble, who is not considered very photogenic, since when you take a picture with him (they say) you won’t graduate or your graduation will be delayed.

From what I’ve gathered from upperclassmen around the campus, the Oblation Run and Oble should be the same thing and express the same concept. However, I can’t see much similarities. Let me elaborate: the Oblation Run is only run by men. Not just any men. Men of a certain fraternity. Oble is the symbol of not only nationhood but also freedom. If it was really freedom, then why can’t women join in the oblation run? Also, if the Oblation Run represents the UPean scholar, why is it that only frat members are allowed to join? In my opinion, Oble is an expression. On the other hand, Oblation Run is a tradition more than anything else.

Oblation Run 2008

Oblation Run 2008

Oblation Run 2008

Oblation Run 2008

Oblation Run 2008

Oblation Run 2008

Pahirap sa Masa

Pahirap sa Masa

Rally to Quezon Hall

Rally to Quezon Hall

“Isko-lar ng Ba-yan! Ngayon ay lu-ma-la-ban!”

Even before I got into the University of the Philippines, I had my own impressions of this particular state university. I saw U.P. from the point of view of an ordinary Filipino: nationalist, liberal, and offered quality education at a low price. I saw activists, who were back then, portrayed through media as people who just wanted to make noise and chaos. And I thought back then if I ever got into U.P, I would NEVER be an activist. I swore I wouldn’t be one, for my parents greatly opposed activism. I swore I wouldn’t be one because I’ve heard of many rumors that activists in U.P. get beaten up or kidnapped. And lastly, I swore I wouldn’t be caught in an activist event because I was told I would be kicked out of U.P.

So I got into U.P. It was weird coming into a place where it’s liberated. You can do anything you want without having to worry about something or someone stopping you at doing what you wanted to do! You could walk through campus in underwear if you wanted to (only social norms in Philippine society don’t have the guts to allow that, for we are “too conservative”). You could have sex with someone at the Lagoon at nighttime and don’t have to worry about people staring at your ass and going “tsk tsk tsk” as you finish your sexercise for the night. You don’t have to go down the street worrying if you have a wedge because people don’t give a damn about you. You’re free.

Well only up until there. But the U.P. student isn’t free in all aspects. I mean, who wouldn’t be free if you had to pay almost fifteen to twenty thousand pesos for tuition alone? And it’s sad to say, the Iskolar ng Bayan, is not meant to pay for an education at all. The concept of the Iskolar ng Bayan is that you, as the scholar of the nation, will avail of free education because you are one of those fortunate people blessed with intelligence. So what the hell are these fees for?

I’m only a freshman, and having to pay a large amount of money for a state university is downright disappointing. Apparantly, having the smarts isn’t enough. You gotta have at least forty Ninoy Aquino’s in your pocket, because Sergio Osmena combined with Manuel Roxas still doesn’t have the power to reach the tuition fee.

For the first few days at U.P., my initial reaction towards the leaflets they gave at orientations about tuition increase or TOFI at U.P. was indifference. I didn’t give a damn. I was inside the university to be a student, to learn. I didn’t give a fuck about all those ideas, because my image of activism was further stained when a protest rally erupted during the Freshman Welcome Assembly, delaying the performance of the U.P. Pep Squad which I was so eager to watch. I mean, from the Freshie point of view, who wouldn’t be annoyed when, at the beginning of an awaited performance, these nerds in sunglasses crowd the stage?

But it was only when I attended the Center for Nationalist Studies orientation at the College of Education. Since a few of my friends were going, why not go? After all, I had nothing better to do after one of the orientations of the Student Council so I trudged up to room 206-b with no idea that I would leave the classroom with a new set of beliefs. And an hour later, I stepped out, not as an oogle-eyed Freshman anymore, but a U.P. activist in the making.

So I never really wanted to be an activist in the first place. But something about the CNS orientation struck a fiery spirit in me that made me want to jump, shout, frown, scream, and announce to the world that I had a say in my life and those around me. I wanted to make a difference not only in my milieu, but also to the society which is made up of millions of milieus. I personally believe that change, no matter how small, starts with the basic unit of society, which is the individual. If one can change, the rest of the people can change along with him or her. And no matter how minute it is compared to the society, what is important is that it exists no matter how unnoticeable it is.

As an activist I don’t expect for society to change overnight. That’s as impossible as hell freezing over. Still, in the Philippine society of today, as long as there is still hope among people, even if they are a small group of people compared to the eighty eight million of Filipinos, the hope of improvement for the Filipino people will not fade. It will only disappear when each and every Filipino has given up every hope of seeing a better Philippines.

So I became an activist. But it doesn’t stop there. I became more interested in the issues surrounding the community I was in right now. As part of the Center for Nationalist Studies group, I was required to attend the Dilman Summit on July 3, 2008 at Bulwagang Tandang Sora at U.P. It was nothing new compared to what I’ve heard, but I learned two things from that: one, not a lot of U.P. freshman are willing to be aware of these issues, probably because of the fear that they might be associated with activism. Two, I learned that issues that affect a lot of people have to be given importance. Just because you aren’t in a jeepney driver’s shoes doesn’t mean you go around campus and not give a damn about these people. Just because you aren’t the one behind the fishball stand cooking fishballs, doesn’t mean you just give the twelve pesos and not need to think about how hard it is to earn a living.

For the first time today, I joined a rally at U.P. Oh, it was a small group rally, and was only a demo for the boycott on July 10, 2008. I had just come out of Creative Writing class at the College of Arts and Letters when a group walking down the bike line of the street caught my eye. And I simply walked over and joined the protest.

And as a camera man from GMA filmed our group walking down the street to Quezon Hall, it was thrilling to know I wasn’t alone in standing up for our beliefs. And I have to admit, it was pretty bold of me to reveal myself to the camera, but at that time I didn’t give a damn if people saw me. And up until now, a few hours later, I don’t give a damn if everybody knew I am now an activist. Even if a week passes, I still won’t give a damn if people think me wrong.

Many people think rallies are the equivalent to chaos, destruction, and noise. Rally is defined as “a large gathering of people intended to arouse enthusiasm”. So what’s so chaotic about arousing enthusiasm while expressing our thoughts? What’s destructive when large people come together to claim their right for freedom of speech? From an outsider’s perspective, those who participate in these rallies are labeled as “noisy activists”. In fact, most of society think that rallies are inappropriate, chaotic, and nonsense. Why? For one, most of the rallies shown on media are bloody. Some of the reasons why these are bloody is because the people participating these rallies are aroused to commit violent and physical acts (such as when police or participants begin to do physical harm). Also, media portrays rallies as just noise pollution: it’s all talk, and no one notices that many people come to a particular gathering because they all strongly believe in the same thing. What people don’t see is that there is something that sparks rallies and make participants unite. What people don’t see is that these people are HOPING for change, and are willing to stand up for those rights even if there is a small chance they would get it. They don’t see that the cause of these rallies are the problems which Filipinos encounter in everyday life, and are created and caused by one particular thing (for example, government). If you think about it, why would the Filipino people, especially U.P. students, bother to hold rallies if there weren’t anything to protest against anyway?

The rally held today was about the oil deregulation law the government imposed due to the agreements with the IMF. Let me rant: Fuck the IMF. Fuck the globalization crap they thought up with to replace the concept of “neo-imperialism”. Fuck them because they are the reason why so many third world countries who signed a damn contract with them can’t even stand up on their feet. End of rant. Let’s see: if we Filipinos are ass kissers of America and other so called “first world countries”, why the hell are we so dependent on these frickin foreigners who think they are so better than us? Even before Spanish times, Philippine society was advancing. We had developed our own system of writing and language, and education was oriented so that it was meant to preserve the Filipino culture, religion, and environment. Now these foreign fuckers decided to “civilize” us because they had the responsibility of carrying around the White Man’s Burden. Imagine what would have happened if we were left alone. We wouldn’t give a fuck about them and what pleases them. I don’t mean to offend foreigners, but colonialization has had such an impact on Philippine society that it’s incomprehensible to the mind what sort of effects it has had on the modern Filipino. These effects still manifest itself today.

It wasn’t the only issue we wanted to point out. We also protested against the E-vat Arroyo had imposed on gasoline. The solution to solve the oil crisis today is very simple: take off the fucking E-vat. But the problem is the dwarf doesn’t want to lessen the millions of pesos that goes to them because of this E-vat. Perhaps we see are experiencing right now a reincarnation of short Napolean in France. Except Arroyo has a mole near the nose, is a female, and isn’t very good in running a country.

But what happened has happened. And now we face the challenge of rising up to our potential as a country against those who control us. And rallies are just the beginning or a signal for change and reform. We managed to hold off traffic at the University Avenue and we lay or sat down on the scorching pavement with our left fist in the air. And I’d consider that rally pretty peaceful. And it’s not all noise. We are all there, people who are confident enough to express feelings. Simple as that.

Despite it’s notorious reputation in society, rallies do serve a purpose. They reflect a lot on the society we have live in today. How so? First of all, rallies signify that there is a PROBLEM in society. There is an anomaly in the society, whether it be government or people. Second, rallies symbolize hope. It is meant to stir up enthusiasm among other people, so that as a whole, people can gradually change society. Third, it is a sign that democracy is still alive in the country. As discussed in sociology class, not all countries give it’s people the right to rally or demonstrate. Even though democracy is still in question in the country (in terms of election and other government related issues), at least through rallies, democracy is still existent. Fourth, it shows that some are aware of issues in the society. I mean, would you join a rally if you knew there wasn’t a reason behind it? Would you join a protest if you didn’t know what the hell you are protesting against? In relation to this, it shows that not all Filipinos are ignorant. Unfortunately, only a limited number get to attain this knowledge and broaden their awareness of these issues, because most of the masses either don’t give a damn about them or are ignorant of them because of inadequate education.

I want to change the way Filipinos think about rallies and activists. Just because I’m a participant in rallies, does that mean I’m just there to parade? I have very strong beliefs, and I join the rallies which are compatible with my beliefs. For example, you would not catch me advocating a rally that says that women should run the oblation run. First, I don’t think that way. Second, I don’t care.

But of course with the issues U.P. students are confronted with today, I do care. And I believe that it’s important to stand up for what we believe in. So two days from now, I’ll be joining the National Youth Protest Day this Thursday. Mabuhay ang Iskolar ng Bayan!

“Ngayon ay lu-ma-la-ban! Isko-lar ng Ba-yan!”

Link to GMA’s report of the UP Rally : http://www.gmanews.tv/video/25407/UP-students-protest-vs-fuel-price-hike

- July 8, 2008

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“Why…why would you join?”

I had told my classmate earlier about the July 10 boycott, and when he found out I was going to join, he looked surprised and looked at me like I had sprouted another head. And as we exited the classroom, he couldn’t stop asking questions.
“I don’t know how to put it into words,” I started off, racking my brain into producing a good answer. “I just feel its right, and I’m willing to be part of the boycott because I know I’m fighting for change.”
“But…you’re just a freshman!”
“So? Age doesn’t limit knowledge or wisdom.”
“Aren’t you afraid?”
“Afraid of what? Look, I know what I got into, and the moment I stepped into U.P. I had a small voice in the back of my head going, ‘Be an activist, stand up.’ I’m aware of the consequences I might face, but as long as I stick to my principles I’ll be ok. If I do get into trouble, then it’s my fault and I’ll accept that wholeheartedly.”
But he couldn’t stop wondering why me, a ‘quiet girl’, would go out and make ‘noise’. I snorted when he mentioned the term.
“That’s the trouble with everyone who doesn’t understand the meaning of rallies. Rallies aren’t just noise. Rallies are there to show that there is a problem with our society. Or a system in the society.”
“Wait, I still don’t get why YOU would still want to go!”
“Simple. Because I believe I can stand up.”
“And you are willing to sacrifice academics for this boycott?”
“Let not academics interfere your learning. You don’t learn much inside four walls of the classroom. And I really pity those who conform to the idea that learning is only in the classroom.”

That was around two days ago. I never got in touch with that classmate again because I boycotted class today. It took a lot of nerve to do, yet I knew I’d be missing out on something if I didn’t join my fellow students in the boycott. Plus, as a member of the Center for Nationalist Studies (Educ) and VolCorps, I just couldn’t turn back on my principles and show that I wasn’t capable of being an active citizen.

It was thrilling to be out there, shouting out chants and sharing one voice with the crowd. When we joined all the participating groups at Palma Hall for the Snake Rally, we were happy that many people shared the same thought. And it is a very satisfying feeling when you hear people around you chanting at the same time, and you feel like the stranger in front of you is a close family member because of the unity it brings. You feel so at home, and you know those around you believe in the same fight.

I was quite impressed how much excitement one feels when one is with a large group as that. You can feel that people are close. People don’t just shout at the top of their lungs just for fun. And for me, I was most impressed by the fact that they all had the guts to stand up and try to make a move.

After Palma Hall we all marched to Quezon Hall, and barricaded University Avenue. In the previous rally we had, we all sat or lay in the middle of the street. However, we were quite a huge number this time, so we just stood up, while cameras flashed at the front line of the group. Camera men were also present.

“Astrid,” my kuya from CNS turned to me. “Aren’t you afraid that you’ll be seen on TV?”
And then it registered on my mind that there was a possibility that I would be seen on TV and being seen by my parents. “Shit,” I breathed out. After a few seconds of thinking, my mindset changed from oh-no to who-cares. “It doesn’t matter. I know that’s inevitable eh.”

We rode jeeps to Philcoa after barricading the University Ave. for at least half an hour. To pass the time, we introduced ourselves to the other people inside the jeep, and it was interesting to learn that every one of us recognized the fact that youth has the power over its nation, and that as an individual you must strive to be an active citizen and serve the country by fighting for what is right. Again, I felt that sense of unity that made me glad I had decided to join.

We arrived at UST around two o’clock in the afternoon, where we were joined by students from different universities and colleges, some private, some public. When every flag and banner was in the air, when the caricature of Gloria was lifted for everyone to see, when megaphones turned on, and when camera men switched their cameras to ‘on’, the rally finally began.

“Iskolar ng Bayan!” (Scholar of the Nation)
“Ngayon ay Lumalaban!” (Is Now Fighting)
Walking is unbearable if you are alone under the sun and wearing a backpack. Walking is bearable if you are with a huge crowd under the sun and wearing a backpack. The unison in chanting can even make muscle spasms in the foot, sole, or heel become unnoticeable, since the adrenaline you feel as being part of a rally makes it numb. And what freedom it is to go through the streets and making it known to people that you will not just stand by for something. Also, the fact that you have many people with you makes you feel free!

“Papet pasista pahirap sa masa!” (Puppet facist, burden on the masses)
“Patalsikin si Gloria!”(Oust Gloria)
The same thing most rallies in the past have been saying. It’s quite evident that Gloria does not know how to run a country. Sure, she may know how the frickin economy works, but is that really more important than food on the table for the average Filipino? Also, the dwarf has never had ANY experience or background when it comes to being the ordinary Filipino. If I had the power to, I’d just throw Gloria into a place full of squatters and see how she manages there. It’s quite pitiful when you have a president with no empathy, and has lived in luxury all her life. And buys Marks and Spencers underwear while the people she is supposed to serve can’t buy twenty pesos of rice.

“Edukasyon, edukasyon!” (Education, education)
“Karapatan ng Mamamayan!” (Right of the people)
It’s sad to see not every Filipino has the chance to have a good education. Not even an okay education is accessible, thanks to the government. Damn the IMF and all the policies that education should be privatized and commercialized (do correct me if I have it wrong). Damn the government for being stupid whores for imposing this shitty policy and bitching about how the Philippines should be more industrialized and globalized. Plus, the budget for Education is ridiculously cheap, and would you even call that a ‘budget’? All the government officials do is talk talk talk, all they have to do is cover their grease stained lips with expensive lip balm or lipstick to make their image look good. Education should not be a privilege for the wealthy; it should be a right for every Filipino.

“Oil Deregulation Law!”
“Ibasura!”
I do have to say the government is quite smart. Smart in brainwashing its people and squeezing out every centavo out of every Filipino and buying expensive cars and houses with the ‘extra’ money. The Oil Deregulation Law is a perfect example, hidden behind the concept of ‘globalization for the Third World country’ or in other terms ‘imperialism for the brainwashed and fucked up countries’. So the prices of oil are monopolized because the private sector owns them. And instead of our government shielding us from this monopoly (and wanting to make us suffer), they allowed this.

“E-vat at Gloria!” (E-vat and Gloria)
“Ibaba!” (Down)
Another policy the government refuses to remove. Because if E-vat was removed, they wouldn’t have those “so-called” subsidies for the poor. It may sound good to some people, but would you really consider five hundred pesos a worthy subsidy? You may not think about it while you and children’s stomachs are groaning in the absence of food, but when you think about it, does the Filipino family really deserve this small amount of money? When there are twelve of you in a family, does it do much good, when the money only lasts half a week and then it’s back to square one? The reason why the E-vat (on oil) is imposed because the government can’t stand to dig into their pockets and cough up money to create jobs for the Filipino people.

“Walkout! Walkout! Walkout!”

We shouted at passerbys as we passed by Far Eastern University. And the onlookers just stared at us, some smiled, and some frowned. There was also another thing about joining a large mob. People were aroused and intended to arouse enthusiasm from the passerbys and onlookers. And what the whole mob feels, you feel the same thing.

These were the series of chants we repeated all the way up until Morayta, when police guards barricaded the intersection to keep us from continuing to Mendiola. And as police formed a human shield, the car at the front of the rally stopped. While students from U.P. Diliman tried to negotiate with the police to let us through, speakers from different schools stood on the roof of the car and oriented all those who attended the rally. Half an hour into the speech, a U.P. Diliman student walked up to a nearby group and talked about how he was harrassed by the policemen.

“I just asked a guard, ‘Kuya, bakit ayaw mo kami paraanin?’ and then he said, ‘Gago!’ and punched me in the face.” He was flexing his fingers and the punch on the face he got was not yet evident, but was swelling. We exchanged frowns and said nothing. Then Ate Brandy pointed out something: “Hey, that policeman is taking a video! Isn’t that prohibited?” What a fucked up government we have. That video could easily be used against those who participated the rally.

The program was held there at Morayta, where speakers from high school up until university shared their thoughts and opinions about the Arroyo regime. In traditional words, they wanted Gloria to step down. In modern langauge, they were saying, “Screw you Gloria”.

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REFLECTION

So a day after my first ever mob, I still believe that yesterday was a success. We weren’t merely just shouting words against the government just because “trip namin”, but we had a good reason to. It wasn’t just for fun without any reason, it was for fighting for the right reason. I still believe, despite all the warning people have told me, I stood up for what I believed in and nobody should criticize me for doing so.

Problems in Philippine Society

If one looks past at all the problems of Philippine society, not all the causes are government. From what I’ve seen and learned in yesterday’s experience, I can conclude that it’s not really the government that’s our problem (it only intestisfies it), it is the system that’s the root of all the problems. We all are aware that our system of government and forming our government is full of gaps and holes; that is why corruption is so widespread, because the system allows almost anything to seep through it. Where have you seen government officials so confident at stealing the people’s money? Where have you seen evidence of corruption just thrown aside, despite the constitution and laws which is supposed to punish corruption?

We also see another problem in the Filipino people. Truth be told, from what I saw yesterday, most Filipinos are still apathetic about standing up for their rights. In my opinion, it’s the country’s lack of nationalism. Even in our education it is evident that it is missing. A majority of Filipinos aren’t aware of the importance of being a Filipino. If we think about it, nationalism would have made things easier. But the problem is: the Filipino is willing to join another Filipino when almost everyone is driven to madness because of extreme government rule or extreme poverty. So we see unity. But after the rallies disperse and the people finally get what they want, everyone remembers everyone’s differences and separate. The nationalism and unity is gone.

Problems in U.P. and the U.P. Centennial Freshie

Commercialization of U.P. is gradually taking place. What a shit policy the government is imposing. I guess Gloria was skipping around in the halls of Malacanang when suddenly — a green light bulb appeared on top of her head! Then with her magic fairy wand, she bomped her head with it. And exclaimed, “OooHHHHhhhh…let’s lessen the state universities so we can have more extra money! From one hundred twenty five state universities, let’s lower it down to eleven! Better yet, merge some of them together so we can play in dough forever!”

Also, the fact that there are commercials of U.P. advertising and encouraging donations shows the reality that the U.P. administration has let go of it’s responsibility as the government of a state university, which should be supported in all means by the government. One of the roots of the tuition fee increase is the small subsidy the government provides U.P. Of course, U.P. cannot operate on this subsidy alone (which was the point of it being a state university). However, we can also partially blame Roman’s administration for placing more interest and importance on the staff of U.P. instead of students. An example is in the College of Education, Educ students have been requesting for a Student Center to be built at the empty parking lot near Benitez Hall. The chancellor would not listen and approve the idea. Also, where were the “student center buildings” the administration promised?

Another thing: the U.P. centennial freshies, as far as I can see, have the biggest heads in the whole university. Ok, some of them aren’t recognizable, and it is understandable that they are still young and naiive and carefree…NOT. From what I’ve observed, many freshman are from well-off families, sport branded clothing and bags, and are still up in lala land. So of course they aren’t used to hearing such nationalistic talks and issues about U.P. and Philippine society. A CNS member told me a long time ago, “The trend now in U.P. is that from the thousands who take the UPCAT, U.P. will only select those who are capable of paying the high tuition. Therefore, there won’t be much struggle about the TOFI. Also, in the centennial freshman batch, only eleven freshman are under the “poor” category, and hold on to their scholarships to support them.”Also, Gloria has given U.P. physical autonomy. How fucked up can they become? Now U.P. has the authority to become a private institution, and rise tuition fees.

My heart goes out to those who really deserved to have a better future and could not have access to it because a fucked-up government refuses to support the national university of the Philippines and refuses to lift a finger in order to make the nation progress. Do we, the Filipino people (especially the youth), really deserve this type of treatment?

The world’s brilliant minds are hidden in our nation. How can we expect advancement when we rely on foreign industries and investors? How can we expect progress when everyone is not on the same level, and access the same rights?

The Parliamentary Struggle of Today…The Armed Struggle of Tomorrow?

We Filipinos are so used to seeing the parliamentary struggle (or rallies). Many, because of the familiarity, take it for granted and refuse to see what its importance is in society. It shows society that it needs to reform. It needs to change because there are so many impossible public issues that cannot be solved in one day. And it also shows society the hope for change.

Yet how long until the Filipino people start an armed struggle? Some of my co-members at CNS believe that even in a parliamentary struggle, the government’s want to control the people has gone overboard; some have been harassed, tortured, kidnapped, and killed just because they were brave enough to stand up and demand the rights of the nation.

“Would you still support it if, instead of a parliamentary struggle, we would take up an armed struggle because enough was enough? And that parliamentary struggles don’t work in the Philippine society today?” asked the chairperson of CNS while we watched the program.

“What do you mean, ‘armed struggle’”?

“An armed struggle can be the use of physical weapons. Or military force.”

And then I thought. If parliamentary struggles were useless (which we see now, since government officials just cover their ears to our protests) in budging the nation, then would violence be the answer against opression? “Although I don’t want to believe that we would reach the point that it would become an armed struggle, my support would still be there. I want to be there to see that parliamentary struggles are still worth it, and we won’t have to resort to an armed struggle to attain our freedom.”

An surprising conversation…

I recently got in touch with an old classmate of mine back in high school. She was doing ok; she had passed at the university of her choice, and she had a bright future ahead of her. Except for one minor glitch in her life, created by a “flurry of passion” as she called it. She was pregnant with her boyfriend’s child.

Not just any boyfriend. Not just anyone her age. Out of all the boyfriends she could choose, she chose to enter into a relationship with a teacher. It was nothing new to me that this friend of mine had a teacher for a boyfriend, and she had received many ear-deafening lectures from me back then, but the fact that they had numerous sexual encounters while we were still in high school surprised and disgusted me. Imagine a sixteen year-old giving up her body for a thirty year-old man who hadn’t had a love life until he met her. She had given up her future for just a few moments of taboo pleasure.

“Why the hell did you have sex without protection?” I nearly shouted in the phone, my eyes almost popping out while my mind flashed an automatic and repulsive short film of fictional child porn. A person standing next to the phone booth shot me a curious look.

“ ‘Wag ka nga magalit, nangyari na eh!” She snapped back.

“He’s a SCIENCE teacher for goodness sake and teaches sexual education! How the hell can he NOT know that having unprotected sex was dangerous? And the fact that you’ve done it more than once…you should have known better!”

She laughs nervously, and then responds with, “I don’t know. We weren’t expecting it at all eh, because we always have sex after my period…” I cringe. “But it just happened.”

“Are you happy…having that child?”

“Yes. I have no regrets.”

“How about your education? What about college? You wanted to become an accountant, right?”

“No problem. I decided I don’t need it. He’ll take care of us.”

“Has he asked you to marry him?”

“Ha? Marry? Well, life’s hard nowadays. I guess we’ll elope. We don’t have the money to get married.”

“But you never know. He just might leave you without a reason and leave you to take care of that child.”

“If we run into problems before I give birth, I’ll just…you know…have an abort—”

“Shut the hell up! You are not gonna go and kill that child! I thought you had no fucking regrets?”

“Ehhh…I don’t know, Astrid. I don’t KNOW…”

“Don’t make your child pay for your guilt.”

“Hayyyy…anyway, enough of this crap, I just want to believe I’ll have a wonderful life with him and our child. Don’t ruin that.”

She doesn’t know what she’s gotten herself into. As I ended the conversation with a quick, “Take care of yourself,” my mind created a jumble of questions associated with what I just learned. As I delved deeper into Froilyn’s problem, I quickly came to realize what C.W. Mills was trying to point out in “The Promise”. He was trying to differentiate between a private trouble of an individual and the public issues of the society, and the relation between these two.

…Leads to Contemplation…

Micah, that friend of mine, was one of those thousands of minors who faced the same situation: an unwanted pregnancy. This small problem turned over and over in my head blossomed into a numerous questions: Why is there overpopulation? Is overpopulation the actual cause of poverty in the Philippines? With the continuous growth of the Philippine population, what effect could this have? Is overpopulation an effect of inadequate sex education? Does the influence of the Catholic Church in the lives of the Filipino people influence how the public sees sex or sex education? What of abortion? And beyond sex education, what of the Philippine system of education? Why are there incompetent teachers in the country, while the best Filipino teachers work outside the country?

Overpopulation? Where?

First of all, let me define “overpopulation”. In my dictionary, it means that a country has reached its carrying capacity and cannot house or accommodate more population. In the Philippines, we have been classified as an overpopulated country according to international standards. However, classifying it as an actual public issue has been debatable. Is it the root of all the problems in the country, or is it the effect of the problems in our country? Some people I’ve talked to have the perception that it isn’t the actual issue; it is unstable population density and the inability of the government to properly distribute natural resources and services due to location. On the other hand, some people believe that it is the root of all problems in the Philippines; overpopulation, which shrinks the country’s habitable and arable lands, causes underdevelopment, high crime rate, and illiteracy in the country.

In my opinion, population is NOT a problem. I believe there is no overpopulation whatsoever in the country. Why do I think that way? First of all, in pre-colonial Philippines there was the barangay system of owning land. Most Asian countries have this system. Clans claimed land without official declaration, and all members of that clan benefited from it. However, ever since the westerners came in and screwed our evolution and progress as a “nation”, the western belief of the land owning system was imposed. Land was divided and now we have the mentality that the Philippines has “shrinking land” because of population. Unfortunately, most of the lands are in the hands of the wealthy and rich. However, there is still a lot of habitable land available, and there is absolutely no need for Filipinos to rely on imported food when right in the backyard you could plant vegetables and rice and depend on the land’s resources for survival. It’s just that a majority of the people are too brainwashed to realize that.

On with another point. Population is a resource, and when utilized properly, it is be beneficial. It is the problem of the individual, and the solution also is also within us. Forget about the statistics and numbers, focus on each person. Let’s use Bangladesh as an example. Although Bangladesh has imposed population control measures, it is still considered a poor country. Another example: Singapore, Hongkong, and Japan have large population densities, but all of them are wealthy countries.

Another thing which makes me believe that population is not the problem; if we choose to solve the problem through the condom, we would see a decline in the population growth in the country. This will be a big problem in the future, when senior citizens begin outnumbering the work force of the country. Again, I stress that the real problem lies in the people, and it’s not a matter of numbers but a matter of perception.

What does poverty have to do with it?

With the topic of “overpopulation”, another social issue surfaces: poverty. In my opinion, a lot of factors cause this. One of those factors is the Catholic Church. I do not mean to go against my own religion, yet the influence of the Catholic Church in the government and the people somewhat bothers me. At least when it comes to sex education and family planning. There is absolutely nothing wrong in telling people to use abstinence. However, if you don’t provide alternatives or explanations why abstinence prevents harmful consequences of sex, then what people know about sex is limited. It is perfectly natural for humans to want to have sex, because of course, it’s in our drives to mate and produce offspring. However, with what I see, the church’s conservative views of sex have hindered the knowledge of reproducing from spreading. For example, this view has the average Filipino shy away from most talks about sex. Or this does the exact opposite; because of the hunger for that knowledge, some rely on pornography. This results in a clueless population with inadequate sex education.

Me, a heretic?

Some may disagree with me, and immediately attack me for going against the conservative view of the church. However, it is too conservative. With what I know, the Catholic church doesn’t promote any method of family planning, even if it’s natural family planning. Instead, the message that they send out is that a couple should have as many children as God wants to have. That’s perfectly fine with me. However, most of the Catholic population (most of them, poor), take this another way. They believe that having five children is fine. Seven children is fine. Heck, add three more and it’s fine. Besides, it’s the way God wanted it, right? Who cares if we can barely feed ourselves, as long as we can still create children because He said so.

Children are a gift from God, I certainly believe that. But would the ordinary poor think think that once they have eight thin children all cramped up in one room? Also, with the inadequate sex education they had, would it really be a wonder if they tried to stop conceiving through prayer? What I am trying to say is that having children is a choice, not pre-destined fate. First of all, the point of having children is to pass on genes and characteristics. Each child has the right to have a wonderful and carefree life. But with more children than common sense, can that wonderful and carefree life be given to many Filipino children?

I admit I am not a devout Catholic. But I have, unlike most of the population, been taught sex education. It certainly would not hurt the public if they were taught this important education. Sex shouldn’t be viewed as a hidden and taboo topic, but should be given more attention. I had sat in one of the health classes in high school with the topic of sex and reproduction. Only the anatomy of the reproductive organ was discussed, and contraceptives were mentioned but not discussed in detail. Also, the act of sex (perhaps too vulgar and liberal for the teacher to discuss) was not brought up; it is not as if these high school students would immediately go and test out what they just learned. However, the knowledge of intercourse (they say, the younger the better) can make students aware of how the biology works, recognize the consequences of such acts and therefore make wise decisions concerning these topics in the future.

Just look at Micah. She had no clue of whatever danger she was putting herself in when she thought, “Oh who cares it’s not like I’m gonna get pregnant when I screw around with my boyfriend.” She put herself at risk for HIV and an unwanted pregnancy. And her clueless boyfriend, despite his “expertise” in science and health, didn’t think of both of their safety when he decided to have unprotected sex. That’s only the tip of the iceberg for all those nasty icky consequences they forgot to think about. Her pregnancy could practically kill her.

In my opinion, lessening the influence of the Catholic Church on such matters will motivate the people into thinking for what will be best for their family. Modern contraceptives weren’t created to oppose religion, but was created for practical uses. Also, providing quality sex education to the public will help slow the population growth and prevent unwanted pregnancies and abortion. Lastly, making contraceptives available and accessible to the Filipino people should be one of the jobs of the government.

Inadequate sex education + conservative view = ???

Sex education is not the only issue. Abortion is another hot topic. It is evident that it is yet another public issue which plagues the moral standing of the Philippines. It states in Wikepedia.org: “The act is criminalized by the Revised Penal Code of the Philippines, which was enacted in 1930 but remains in effect to day. Articles 256, 258 and 259 of the Code mandate imprisonment for the woman who undergoes the abortion, as well as for any person who assists in the procedure, even if they be the woman’s parents, a physician or midwife.” However, if we are to review the whole issue, we can see that illegal abortion in the Philippines is recognized but take for granted. Wait. Abortion is illegal. But why the hell are Filipino women risking their lives to kill unborn children? And despite the heavy penalty of this crime, abortion is still practiced up until today. This goes to show how a failure the government is to implement laws and provide quality health care service to the public. The increase of the number of illegal abortions in the country from the year 2000 to the present is a sign that women have no or little access to modern contraceptives due to social and political factors. Also, there is the irony that although the Catholic Church opposes abortion, the Philippines has a high abortion rate for a Catholic nation. Also, because of the conservative views of the Church, abortion is rarely discussed and is an important public issue that needs to be brought to attention.

If Micah was to (God forbid) terminate her baby, she would be one of the half-million Filipinas who have abortions each year. And she could also be one of the fifty thousand women who develop complications after abortion or die. At least eight hundred Filipino women die annually because of these complications.

Quality Education? In the Philippines?

And along with all these issues, yet another one arises! The Philippine Education system. I was told that it was excellent during it’s early stages. However, factors such as the loans from the International Monetary Fund and World Bank, and corruption of the Philippine government has downgraded education. Arroyo’s government says that education has a large budget. Yeah right. The budget, on the whole, focuses on debts and other shit the government wanted the people to pay. The younger generation of today was born with the “in debt” stamp on the forehead. Even at the time of conception, Filipino parents passed on the genes of being an “in debt” citizen.

So who would expect that with a low budget the government could provide its people with quality education? Our education now is commercialized, colonial, and fascist. An example of commercialized education can be found right at our doorstep, at the University of the Philippines. Even though the government claims it is a National State University, what use is it if the tuition is not affordable for the average Filipino? What good does it do when a public university becomes a private institution? Also, students are forced to pay for ridiculous fees in my opinion. What the hell are cultural fees? And when did use was laboratory fees if a student did not have any activities or classes concerning lab?

This just goes to show that even in education provided by the government, capitalism and corruption rules. It’s not enough to serve the people; they have to ROB the people of their right to have an education, something which all the Filipino people should be subject to. But that’s not the case. Now the chance for a better future for the youth who come from poor families is gone.

Another thing is that education is a privilege, not a right. Only the wealthy can get quality education. The poor can just sit down in the bowels of society and no one would give a damn about them.

Now, our education is also colonial. Way back when the Americans started screwing up the Filipino mind, they thought up of a way to tie this colony to western values. “Let’s educate the people, and finally introduce them to the correct way of doing things: democracy,” they said. Yeah right. Their intention, motivated by the stupid western belief of “The White Man’s Burden”, was to brainwash the Filipino generations into thinking more like westerners, and therefore adopt western values.

That’s some clever thinking. Up till now this colonial education still extends it influence. Look around the average Filipino and see that most of our values ARE western. Philippine society had adapted to a foreign culture that’s not supposed to be ours. Look. We like imported products more than we like our own handmade crafts. We appreciate western food and tradition.

Lastly, our education is fascist. Fascist, meaning it is forced upon the people and do not offer any other choices. Education doesn’t have to be forced. As what was said in sociology class, learning is not only in the classroom. It’s a lifelong process which doesn’t need four walls to initiate. We don’t need to sit in wooden chairs and act like sponges (absorbent or not). Education is learning. Also, learning is not supposed to be torture and imposed. Students should be able to choose a vocation and not be teased and criticized for it, just because it won’t give you a high-paying job.

Education in our classrooms

Which brings us to the topic of how students learn. I studied abroad in during my elementary levels and studied in the country during first year high school to second year high school. I was shocked at what Philippine students learned. Instead of actual learning taking place, it was just memorization. No application of learning whatsoever. Also, students were “required” to memorize or else they would be a failure at school. Topics are imposed on the average Filipino student, and instead of trying to make education a fun learning process, teachers rely only on the auditory style of teaching.

Bam. Confronted with a different public issue all together. Incompetent teachers in the country. Oh, I don’t mean ALL of the teachers who work in the country are incompetent. I think it’s most of the teachers who teach in public schools and not-so-quality-private-schools have a problem. Who cares about the elite and exclusive schools…they make up of only a small portion of the schools in the Philippines. It’s understood that these schools provide the best education because of money.

In the school I graduated in, the quality of education was so-and-so. It was very lax, and although most of the students were in the middle class category, the salary for the teachers were low. The campus was quite large, but it’s facilities weren’t taken care of because of lack of funding. Also, with a low student population, who would expect the salary for teachers to be high? The fact that teachers have a low salary in the country has an indirect effect on the teachers who actually teach. Now, if a teacher at my school had a meager salary, I would not like to imagine what the salary would be for public school teachers. And here’s the short effect of low salaries: poor quality of education and student favoritism. Of course, if you aren’t being paid what you deserve, why would you be motivated to do your best for society? What’s the use of putting in all your effort if you only end up with a small paycheck at the end of the month, which is barely able to cover the expenses at home?

I visited a public school last year in Antipolo, Rizal. My mother, who attended a public school, said that public schools in the past were excellent. Perhaps because Marcos wasn’t president and the Philippines was not in debt at that time; I was even told that the Philippines was, back then, considered a First World country. Huh? Pretty hard to believe as I observed eighty one students crammed into one room. And only one teacher standing at the front, trying her best to teach all those students who sat on the cold cemented floor. Unfortunately, as my eyes wandered across the room, only the students at the front were given attention. I suppose they were top students, students who were eager to learn. At the back, less serious students chit-chatted and spent the whole class fiddling with their cellphones and talking with their classmates. Some, perhaps due to boredom, left the room during the middle of class. Talk about the education sector the government forgot to take care of.

So we see poor education as yet another serious public issue. No wonder it leads to the formation of other public issues, such as high unemployment. Also, this, paired with low salary, results in the “brain drain” phenomenon. Instead of our own country benefiting from its own professionals, other countries benefit from them. Therefore, what does that leave? Teachers who aren’t as professional as they can be are left inside the country. Those in the public and middle class schools. As some Filipino writers say, we may be breeding a generation of morons. Generation because around eighty percent of Filipinos are on or below the poverty line. What a nice way to predict our future.

Wandering thoughts…

So what we see here are a lot of issues plaguing the Philippine society. What a brain-racking thought. Here we are in a society full of issues that need to be solved. Some have stemmed from broader issues, such as government incompetence, or are offspring of different issues mashed together. Yet another question I have to ask: why are Filipinos too lazy to stand up for what they believe in? Why are most of the population aware of what is going on with society and country but are too hesitant to make a move?

As I’ve mentioned earlier about our education being colonial, even if you don’t finish school it’s pretty obvious that the average Filipino has adopted western values. Just watching TV can help you get an idea of what a Filipino is trained to do: be a consumer of another country. I just got an idea about how and why Filipinos were shaped to be that way.

So the Americans started education the western way, education which the Spaniards denied the Filipinos. Most of us were under the notion that this was a way of becoming more civilized and democratic. Ahem. American education does have a few positives, but if you see the overall concept of the education that was imposed on us. It was meant to shape us into consumers. It was meant to tie the country to America, not by means of territory, but through “globalization”, in which America could reign over Philippine economy. Also, it crushed any chance of nationalism to develop among Filipinos.

Globalization is the new type of imperialism in the world. For a country labeled as a “Third World” nation, globalization doesn’t solve problems. It creates them. Number one, we see unemployment grow because of local industries going out of business because of foreign industries going in and invading the market. Two, the cheap labor policy of the government is labeling the Filipino workforce as some type of slaves for foreign industries. And our government takes so much pride in saying that foreign investors are coming into the country. I’d like to see those government officials work their ass off in some factory and get paid P500 pesos a week; and then I’d like to know if they’d want to implement all those shit taxes that are “meant” for the services and whatever imaginative project they think up of for the Filipino. Three, because foreign industries are free to come into the country, not only do they take advantage of the cheap labor, but they also take advantage of the natural resources here in the Philippines. Because of this we are stripped of natural resources. Four, western culture is exposed and Filipinos have unknowingly adapted.

Woah. It would take a lot of headaches for us to figure this one out. Well, let’s see. First, because we were shaped to BE a colony, we were trained to be followers and serve outside the country. Most of the Filipinos were trained to be this way. When the Filipino people came together to oppose our colonizers, there was actual nationalism. The feeling of anger, hostility, and hatred had united the Filipino people. Our differences in language dialects and traditions were set aside. However, after all the fighting and peace came about, what did we see? The differences which were put aside surfaced, and created division among the many groups of people who lived in the Philippines.

Is is possible to change Philippine society? If we look at the broader aspect, the Filipino cannot be described in just one term only. Appearances, color, hair, language, tradition, and religion differ among the Philippines. Maybe this is one reason why it is very difficult to unite a group of societies who considered themselves Filipino under one stable nation. Another, industrialization is spreading across the country because of globalization. With this comes urban migration, which will, in time, overpopulate urban cities and leave towns in the provinces with lesser populations.

Therefore, is it possible to change Philippine society through all those ideas and concepts of psychoanalysis experts such as Freud? I think not. His concepts were tested and applied to an already stable nation. Also, even though America was a mixing pot of many races and cultures, it was a landlocked country and the nation was able to pull itself together as one by nationalism, both economical and social. The Philippines, on the other hand, is an archipelago and is scattered. Therefore, the development of different cultures and traditions in different parts of the country is no surprise.

So from what I’ve learned so far (and this is my interpretation), society is composed of structures. These structures are made BY the individuals FOR the individuals of society. Wait. Wasn’t the Filipino society structured by foreign individuals? Therefore, society today is structured not for the Filipino. Or our society is structured for the benefit of another nation.

So how to free ourselves of this? I mean, how to free ourselves from the grip of our colonizers in the economy and have an independent Not necessarily eradicating the whole system and starting from scratch, but by tackling social issues first before social reform. Keep the society as it is, who cares about structures of society, as long as the individual Filipino realizes his or her worth in this society.

M.M, in sociology class said, “Doesn’t the society influence the individual more than the individual influences the society?” I think it’s a matter of which way you’re looking at it. It’s not that one is MORE than the other. Both are correct. You can look at it from the top of the structure, and agree that it’s the society which makes the person. Or you can look at it from the bottom, and say, “No, it’s the individual that influences the society.” I agree with the statement that the past creates the identity of an individual, therefore society influences the individual On the other hand, individuals influence the society. This is more in the present and future tense. What makes up a society? A group of individuals. Who said that all these individuals would conform to the social norms set up in the past?

For me, I believe in the statement that “one makes a difference”. Individuals have the capacity to influence the people around them inside their milieu. This, I believe, will create a chain reaction which will spread among different milieus and in time, spread across the whole society. However, I do realize it’s limits; we cannot say that the influence of one individual will immediately become successful at manifesting itself, yet think on the positive side. Since the individual or the self is the basic part of society, it is up to every individual to analyze their situation in society and therefore deal with issues regarding their situation. If every individual realized what an important role they played in society and what they can contribute as an individual, our society would change very much.

It’s like a family. If one does not realize his or her importance in that family than social issues would not be resolved. I think the problem with the Filipino people is the unawareness that as one unit, and individual can change history, no matter how minute they are. Filipinos don’t recognize that society progresses when all individuals have realized their relation with the self and the society. Most of all, Filipinos are ignorant of the fact that we are products of the history of our society, and although we cannot change our labels and names, we can, working from within ourself, change the present and future. With the combination of other “selves” of course.

Solution?

Ok so call me such an old-fashioned person, but I really do believe that education is the solution to all this problem. Oh, the wonders of an education! Imagine all the economical and social problems we can all solve if our education is accessible to all! A nationalistic education is the key to a better future. Right now, the majority of the Filipinos can’t afford an education, so how is our society going to progress? Also, if the average Filipino is inspired to serve the country because he or she has realized his or her importance in society, I doubt if many would be willing to leave this country.

Conclusion

Thanks to Micah I was able to twist and turn my mind in many ways as possible concerning society and self. There are so many public issues plaguing the nation, such as “overpopulation”, “poverty”, “unwanted pregnancies”, “abortion”, and the list goes on and on. I see that the Philippine society, a product of its colonial history along with the biographies of the Filipino people (or experiences), needs drastic improvement. First, the Filipino individual needs to realize their purpose and worth as Filipino citizens. From that, Filipinos can tend to other problems and have the willingness to be an active part in society, not laid back, just waiting for luck to arrive. No. The society will be influenced by the individual if he acknowledges his rightful place in society. Differences don’t matter, as long as you’re Filipino. And what better way to spread that knowledge than through education that’s not constricted by four walls and chairs? societal

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